Monday, November 30, 2015

What Happened to Kids TV?

Even though my girls are getting older, it seems that Disney and Nickelodeon are the most-watched television channels in our house. I can't complain too much; Lord knows they are better than a lot of the stuff out there that teens are watching.

But I have noticed over the last several years some interesting cycles in children's television. Here is a sample of some of the newest shows these channels offer kids these days.

"KC Undercover" -- a girl who is a secret spy, which all the required gadgets spies have
"Best Friends Whenever" -- two girls who can travel through time
"The Thundermans" -- a family of superheroes
"Henry Danger" -- a kid who becomes a superhero's sidekick
"Talia in the Kitchen" -- a girl who has magical spices she can use in her food
"Dog with a Blog" -- a family with a talking dog (this one was just cancelled, as was . . . )
"The Haunted Hathaways -- a family of ghosts living with another family (nevertheless . . . )

Notice a pattern here? These kids all have "powers", magical abilities that normal kids don't have. "Wizards of Waverly Place" probably kicked off this wave several years ago. Interesting . . .

Now, a few years ago, I was seeing a different trend (one that still is bleeding over a bit into today; some of these shows are still on):

"Austin and Ally" -- a couple of kids who become famous pop singers
"Liv and Maddie" -- a famous TV actress comes home to live with her family again
"Shake It Up" -- a couple of girls get gigs dancing on a TV show
"ANT Farm" -- a class of kids with unusual talents, led by a singer/musician
"Victorious" -- a school for the performing arts
"iCarly" -- a couple kids with a popular webshow
"Big Time Rush" -- a boys' band trying to make it big
"Sonny with a Chance" -- kids on a TV sketch comedy show
"Hannah Montana" -- which probably started this trend

Yep -- a bunch of shows about kids becoming famous performers.

So, where are the shows about regular kids living regular lives? There are a few, and they kind of stand out. "Girl Meets World" is probably the biggest one these days. Except for the fact that it is overtly and quite intentionally sappy and preachy, it may be one of the best shows on these channels right now.

Very likely, this isn't news to anyone. Kids shows have probably used these themes for years. But then I look at some of my girls' favorite kids' shows from the past:

"Drake and Josh" -- an all-time favorite, about two relatively normal kids (yes, Drake has a band, but it's not the center of the show)
"Zoey 101" -- bad acting and writing, but again, pretty regular (albeit rich) kids
"Ned's Declassified School Survival Guide" -- regular kids surviving middle school
"Lizzie McGuire" -- my eldest STILL watches old episodes of this at night and loves it because the characters are genuine and real.

I don't know that there is a particular point I want to make here. Just observations -- mainly that writing a good TV show for kids must be pretty difficult because it's not often done very well.


Monday, November 23, 2015

On Coughing and Praising

Although I feel like I've been blessed with generally pretty good health, I have two chronic problems that have plagued me for years. One is the sleep stuff that I'm sure you're all tired of hearing about. The second is that when I get a cold, the cough settles in my lungs and makes my life hell for weeks. Doctors have tried inhalers, all sorts of drugs . . . nothing helps. It's awful.

And after a week of a normal-person-common-cold, I have my cough again. I'm miserable. But a comment from someone in my BSF group is giving me a different perspective on it.

We studied the fourth chapter of Revelation last week. This is the first part of the vision John has, and it is all about the throne of God. The majesty of it. His awesomeness and splendor. There are living creatures and twenty-four elders (the details of all them I don't get, but it doesn't matter) surrounding His throne and worshiping Him day and night.

[Sidenote: Some people have said that heaven sounds boring, doing nothing but worshiping all day. But you know, I'm not convinced that we have nothing to do there but to stare at God and be awed by Him. I think we'll have plenty to do – scripture talks about us ruling with him (what that means exactly, I'm not sure, but it sounds pretty active). I suspect that this vision of John's is a piece of figurative imagery for us: "rejoicing in the Lord always", "praying continually" . . . that constant attitude of worship that we are called to be in even here on earth. In heaven, we won't be hindered anymore by our sinful, fleshly natures and that worship will come naturally. And won't that be wonderful?]

But back to my friend's comments. She told us how it hit her that, when the attacks happened in Paris, nobody in heaven suddenly stopped and looked and said, "Whoa, God . . . what's going on here?" No, they continued to worship – day and night, just like always. Because what happened in Paris was not a shock to anyone up there like it was to us. They know what we don't know. They see the big picture. They see what's happening on a macro-level and on a micro-level with all this chaos and tragedy and they know that it is all under God's control . . . it is all working toward His grand and glorious conclusion . . .  and they know that even in the midst of this, He is still worthy of all praise.

Now, it's not like I didn't know that in my head. But somehow, it penetrated my heart this week. And I needed that.

If God is working through even the tragedy and sin of terrorism to accomplish His will, what up with my whining about a cough? Like God isn't bigger than that? Like my irritated lung tissue is suddenly evidence of His negligence and impotence and lack of compassion? Like He clearly doesn't know what He's doing if He isn't going to stop this cough?


So, I'm coughing and praising. As best I can. Lord, I believe . . . help my unbelief.

Monday, November 16, 2015

On Paris, My President, and my Lack of Confidence

Paris. So sad. And what happened in Beirut last week is so sad, too. (How many of you even heard about Beirut? Look it up.) What's been happening in the Middle East and Europe for months. Sad, sad, sad.

But now the question is, what do we do about it. And that's the saddest part for me, because I don't trust our leaders to have the wisdom to know what to do about it.

Specifically Obama and his crew. And this isn't a political tirade nor a personal tirade against the man-- it's simply a fact about me right now. Personally, I don't have confidence in President Obama that he truly understands the nature of the situation and knows what to do to protect our country. I wish I did.

When I was studying psychological theories for my counseling degree in graduate school, I found
that I was able to divide the theories into two broad categories. On the one hand are the theories that are based in the idea that people are born good and only get messed up because of what happens to them externally. Bad parenting. Mean kids. Poverty and lack of opportunity.

On the other hand are the theories that are based in the idea that we are born with a tendency toward doing wrong and that it is only the constraints of society that keep us from really going off the deep end. External things can certainly affect us negatively as well -- bad parenting, mean kids, poverty, lack of opportunity -- but the germs of our problems were there from the beginning. Taking away the external wrongs doesn't fix the internal wrongs.

It is distressing to me how many people don't understand that the Bible is in the second camp, not the first. It is distressing to me how many Christians don't understand this. It is distressing to me how many Christians act in ways to try to improve things in the world, to build the kingdom of God, and do these things in God's name, and yet their actions are completely contrary in premise to the most basic teachings of the Bible.

And yes, this has to do with Obama and ISIS and Paris.

I have NO idea what to do about ISIS. I am profoundly grateful to not be in our President's shoes having to make decisions about the matter, and I have been praying for him (and all of our world leaders) daily for the decisions they need to make.

But as his constituent, one of the basic messages I have gotten from my President during his term in office is that the reason the world is the mess it is, is because the U.S. has been a busybody bully. We've stepped in to other people's business and forced our way on them, which has made them angry and made them act out against us. The answer is to back off, be respectful, give them the means to do the right things (which they, of course, will want to do) and all will fall into place.

This is right out of psychological theory camp number one. And it's foolish and dangerous.

Some semblance of this method might work on a one-on-one basis . . . for example, with me and a defiant student. On a national level, this is a disaster. Surely he knows this. But as a general rule, he seems to operate from an incorrect worldview, which makes me distrustful of the wisdom of his actions. I expect more disasters to come. I expect weak responses to those disasters. And in all honesty, I pray for a stronger leader in the White House very soon.

However, even if I am not confident in my President, I am confident that he is only in that office because God put him there. And I am confident that God is more in control of world affairs than my President is. Whatever tragedies or victories follow this already tragic week, they are of God's ordaining and will ultimately serve His purposes.

Somebody remind me of that truth when the next tragedy hits closer to home.


Monday, November 9, 2015

Getting Rooted at the Right Now Conference

Last week, I had the privilege of attending the Right Now Conference in Dallas and hearing some amazing speakers (Francis Chan, Eric Metaxas, and others). I've been digesting what I heard for a couple days and want to summarize the most pertinent points here -- for your and my benefit.

- The parable of the mustard seed. Note that, when we plant a mustard seed, our end goal is . . . well, mustard. But in the parable, what God accomplishes is a huge plant in which birds build their nests. We have one goal -- God uses our work to accomplish another goal, often something that never even occurred to us. God's purposes are far beyond what we have in mind. Cool. (From Mark Batterson)

- If the Spirit lives in us -- if we really and truly believe that -- why don't we allow Him to live through us more often? Why do we insist on doing things on our own strength? (Pete Briscoe)

- We pray best when we're most aware of our sin . . . when we involve our bodies (knees, anyone?) . . . when we pray our gut-honest desires (which is risky and takes courage) . . . and when we remember God's grace. (Jen Pollack Michel)

- Plagiarism is taking credit for another person's work and words. How many of us commit spiritual plagiarism every day? Taking credit for work that was actually God's. ALL THE TIME . . . (Bryan Carter)

- Larry Osborne spoke about Daniel being a model for the Christian in this post-modern age. He teaches us how to live successfully in Babylon. So much to glean from that. Daniel had humility with the pagans around him. He never copped an attitude about how wrong they were; he spoke with respect and graciousness to them. He made Nebuchadnezzar a better king and a better person, just being with him. He had the wisdom to pick his battles rather than fighting everything wicked around him.

Something interesting he pointed out. Daniel and his friends were brought to be trained "in the language and literature of the Babylonians." That means, they were being taught Babylonian religion -- paganism and the occult. And not only did they not refuse to participate in that education, but God gave them "knowledge and understanding" of what they were learning and more, to the point that when their training was evaluated by the king, he found none equal to them. And this was the only reason that they were allowed to be in the service to the king, that they were put in places of such tremendous influence, that they had ANY credibility with the most powerful rulers of the world at that time, and that we even know their names today. A great argument against the "cocooning" so many Christians do today -- as if knowing the theory of evolution or the basic tenets of Islam will transfer heretical germs to the believer.

- When you accepted Jesus, you accepted the call to missions. Period. No further call is needed.

- Eric Metaxas talked about William Wilberforce. When Wilberforce was saved, he assumed he would need to give up politics (which at the time was an even dirtier profession that it is today). But his pastor, John Newton, told him to stay, to be a light in the place where God had put him and with the gifts God had given him. Again, no cocooning ourselves from the world's dirt and grime: go engage, and learn, and salt, and shine your light.

- God's desire is for us. (Francis Chan) Why do we need to be reminded of that? But we do. Often. God's greatest desire is not for a just society or sinless followers or miserable people or even happy people. God's desire is for a relationship with us. Everything else is either a means to that end or a result of that blessing.

Yep. A good week. Thanks, Paul and Jackie.

Monday, October 26, 2015

Our Current Neurosis

A theme of distress has arisen among the females of our household: the theme of Too Much To Do in Too Few Hours of the Day.

It manifests itself differently in each of us, owing to our individual personalities, weaknesses, and neurotic tendencies. But we all are feeling that stress. I need to do this. I have to do this. I should do this. I want to do this. I feel guilty because I'm not doing this. I'm unhealthy because I'm not doing this. And this. And this.

And can I be honest? I don't necessarily look at what we're trying to accomplish in a week and think it's too much. Now, maybe my perception has just become warped -- that's certainly within the realm of possibility. But I don't feel like we're expecting a lot of ourselves.

But maybe that's because when I think of everything I have to do, I think of the big stuff. School, homeschool, curriculum writing, plays and such. That all looks busy, but doable.

Then I add in the once-in-a-while events that come up: the church luncheon yesterday (I'm just helping set up and clean up -- no big deal). Halloween (buy candy, carve a pumpkin -- not so bad). Make my Christmas list (just sitting down and thinking for a while, right?). Again, each of these are stressors, but they are just momentary interruptions.

Here's what I forget: life.

The everyday life stuff. In the midst of the big things are the little things: figuring out what to cook for meals, picking up the house, doing laundry, packing lunches, walking the dog, cleaning out the fountain, backing up my laptop, vacuuming, emptying the dishwasher, making sure we have toilet paper in the house, coloring my hair, exercising, mopping mud stains, Bible study, pulling weeds, paying bills, buying groceries, refilling prescriptions and picking them up, cleaning toilets, dumping bad food from the fridge, watering flowers, dusting, taking care of the dog's nails and teeth, finding missing items, replacing the batteries in the smoke detectors, cleaning out the microwave, showering . . .

The little things are what get missed. And the little things add up fast. And the little things undone make me feel like I'm a crazy woman and failing at life.

How does this happen? Women in my situation from the 1920s would look on my life, with all the modern technological advantages, and think I'm living on Easy Street. Nope. More stressed than ever. And I don't think I know anyone who isn't stressed in a similar way. Do you? No, you don't either.

As I said, the three of us ladies in our home all deal with this in different ways. And none of our methods are wholly successful or healthy. In fact, some of them have become decidedly unhealthy and need to be dealt with.

Which is now another item on the to-do list: fix neurosis.

Sigh. Well, despite it all, I still feel like this is the most enjoyable season of my life so far. I enjoy my family tremendously, and they all enjoy each other. I love the work I'm doing. I love the house I'm living in.

Life is good . . . I just have to remind myself of that when I see more muddy footprints at the front door. Life is good.

Monday, October 19, 2015

Good Samaritan, Take Two

So, I've known the story of The Good Samaritan probably all my life. It's one of those Bible stories that even the non-believers know and like because it's about being good to people, regardless of who they are. At least, that's what we all thought it was about.

Yesterday morning, we had a guest preacher, and he gave us a new twist on the story (a phrase which, I will say, I am always a bit cautious of when we're referring to the Bible . . . I generally have a hard time believing that a couple millenia of Spirit-filled, serious Bible scholars and teachers might have TOTALLY missed the point of a passage . . . but fresh eyes are always good, so carry on).

Our speaker emphasized that correct interpretation of scripture always requires reading in context (very true). And he made note of the context in which this story is told: 1) Jesus has just set his course toward Jerusalem for the final week of his life, so the whole dying-for-the-world business was on his mind, and 2) he has just been asked, "What must I do to inherit eternal life?" So, this story, he proposed, is about how to inherit eternal life -- a remark that initially sent some alarms off in my brain because, as mentioned earlier, we read this as a story about being good . . . and being good is not how you get eternal life.

However, that was not his take on it, much to my relief. He started with identifying who each of these characters must represent, because this is a parable and symbolism is inherent in the genre.

So, if we're talking about how to inherit eternal life, who must the beaten up person on the road be? The needy person? The desperate person who requires assistance? Well, obviously, he is one who is in need of eternal life. Beaten and bruised by the ravages of sin. Ah . . . and then everything else clearly falls into place.

The priest and the Levite -- obvious representatives of the Jewish law -- pass the man by because they either can't help him or won't.

The one who stops, and picks him up, and takes him to shelter, and cares for his needs, and pays the price it takes for him to be healed -- that's the Samaritan. The Unlikely Savior. The person one would least expect. The one scorned by the establishment religious folks . . . the one who "came to his own, but his own would not receive him."

Because THIS is how one inherits eternal life: our Unlikely Savior pays the price for our healing.

Well. How have I lived in Christian circles, attended church all my life, studied scripture and Bible teaching for years and years, and never heard that take on the story?

I'm still going to need to think about it, because as he said, context is important, and the immediate context of that story is Jesus' interrogator asking him, "And who is my neighbor?" which is where we get our traditional interpretation of what Jesus is trying to teach us here. Then again, scripture is a multi-layered thing, and there's no reason the story can't have both meanings. Both meanings are consistent with the rest of the Word.

But I have to say, I like this new interpretation . . . if for no other reason, because it pulls us away from the "Do Good Things" interpretation. Not that we shouldn't do good things. Not that we shouldn't show love to our neighbor. Not that there's anything wrong with that take on the story. But as I said, even the non-believers love that one -- there's nothing distinctly Christian in the call to Do Good Things. It can be a slippery slope from there to a very worldly gospel of works that deceives many into thinking they are earning their way into heaven.

So, I'll meditate on this one for a while. After all, we can never meditate on the gospel story too much.

Wednesday, October 14, 2015

Too Lazy for Due Diligence

I'm not normally a . . . you know . . . activist type. But I had a thought while driving home from Kansas this past weekend.

About an hour north of Austin on I-35 (Austin! I-35! Oh, Texas friends, you know the insanity, don't you), our traffic slowed to a crawl for about twenty minutes. On a Sunday night after 10pm, I couldn't imagine what would be causing a traffic jam other than an accident, and hubby saw some flashing lights way ahead of us, so we assumed that was the case.

But as we neared the problem area, we saw that the flashing lights were on some kind of construction-looking vehicles, not emergency response vehicles. And these vehicles were empty and not moving; they were way off to the side of the road cushioned by three lanes of traffic blocked by orange barrels -- those orange barrels they use to block off construction areas.

Yet, we saw no construction. No construction work going on, of course (as if they'd be out fixing our roadways at night on a Sunday, the least busy traffic time on the highway, as would be logical). But there wasn't even any evidence of construction in progress. Three perfectly good, very drivable lanes were simply blocked off for no apparent reason, and all the Sunday night traffic on I-35 (north of Austin! Insanity!) was funneled into one lane . . . again, for no apparent reason.

Now, I know you all are thinking, "OH, yeah, I see that all the time. Drives me crazy." Because yeah -- we do see that all the time, don't we? Traffic lanes blocked off for "potential" construction zones although they are completely passable at that time and it seems they will be for the foreseeable future. And the flow of traffic is drastically disrupted because of it. We are all aggravated about that.

And my question is, why do we put up with it?

Doesn't the Department of Transportation work for us? If everyone who drove through that single lane of traffic Sunday night -- or even just half of the people -- wrote or called the state highway officials and complained about the situation, wouldn't they have to do something about it? If everyone who ever finds themselves in such a situation contacted the officials to bring the problem to their attention, wouldn't just the extra phone and email traffic be annoying enough for those officials to make more effort to prevent such scenarios from occurring in the first place? You would think so.

So why don't we make such calls? I submit two reasons. One, we are lazy. Two, we assume there is a reason for the blockage that we just aren't aware of. The first reason is obviously unacceptable; citizens cannot be lazy in a democracy. And I'm not sure the second reason is acceptable, either. We're not stupid. We can look at a piece of highway and tell if it is drivable or not. Why do we assume such incompetence from ourselves?

It concerns me a bit that we have this tendency to look at situations created by our government agencies -- situations that seem to all intelligent observation to be useless, wasteful, inefficient, perhaps even unethical or illegal -- but we don't trust our instincts about that. We give our government the benefit of the doubt. Do they deserve that benefit? Perhaps. But I think we lose something important in our lack of diligence in their oversight. And it starts in the little situations . . . the three lanes of traffic blocked off for no apparent reason.

But I'll admit: I'm too lazy to do anything about it. Sigh! We deserve the government we get.